A positive change

E Coaching

A lot of technology is used in the modern day coaching.
First of all, exercises are prepared on plane sheets. All these exercises, along with some from help books, are scanned. A pdf file is made and uploaded to the Cloud storage. The student is provided with the down loading link on Whatsapp. He finishes the work sheets and takes a picture of each page. He sends them through Whatsapp. He sends audio files either through Gmail or Whatsapp. His work is checked by using various applications on the tablet PC. The checked work is sent back to him via Whatsapp. Thus a student who is doing MTech from Patiala is able to learn English from a teacher in Jagraon. A sample of the checked page is posted below.

The story of ruins

A dairy plant, worth several crores of Rupees, near Nanaksar on the GT road is a classic example of failure. The sad part of its story is that it did not see any beginning. The project simply failed  to takeoff. Opposite to that is another failed project, the sugar mill of Jagraon. The project had a very sad ending. Its employees went out of job and the whole structure gives a ghostly appearance. There was a Mall that matched the international standards at GT road called Adhar Shopping Mall. It had all the good qualities that any Mall should have. Sufficient parking space was also there. This beautiful project died by inches. A huge complex is standing at Sherpura Chowk near the gate at the beginning of Sherpura road. Other than one or two shops, it is lying vacant. In the vicinity of the new grain market there is a beautiful market with ample parking place. Except the LIC office there is hardly anything notable there. A huge CBSE based school constructed in several acres came up near Kothe Khajooran side. It is said that it was a sister project of Sanmati Vimal Jain School. This project also had to bite the dust. Just behind the Jain temple and very near the Hari Singh Hans hospital, is another huge hospital in the making. Sadly, it is only having the 'under construction' status for the last several years and the whole project seems to have lost direction. Just opposite the new grain market came up a marriage palace which simply did not click. As if due to some superstitious reasons the gate was opened from the rear side facing the gate of the Royal city. Entry from the front side was closed. Interestingly, the scheme worked but only moderately.
Has anyone thought why the Jagraon wasis are a bit more superstitious? Perhaps it is due to the fast collapsing business projects both big and small. When some plan fails people want to rest the responsibility on some super natural power. In this way they can escape  humiliation if any.
In 1999, when we shifted to Jagraon I had in my mind a project of a playway school. It failed miserably. Since the risk was a calculate one, I converted the building into a Kothi. But as per Kothi standards it is pretty big and gives a feeling that I am a very rich guy. Few people know that it was only by chance that the house has become big. Along with mine there were several other playway school projects that were started in the town. All were closed without exception. During those times someone started a business of selling ice cubes near Lal Palace cinema with a lot of advertising. I wondered who on earth would be interested in buying ice cubes. Before I concluded that it must be a drinking bar of the sort, the business got closed. Near Royal city came up a complex named Dashmesh Complex. Someone told me that it failed because it was facing towards the west. Now quite near to that is another newly built complex on Sua road (a road where there was a water channel earlier). May be one or two shops in the entire complex are opened. Better think at Naunihal complex opposite Bikaner sweet shop, The bank of Punjab in Galib complex are among the several business ventures that were shut down. A adventurous gentleman started a business of computer training. He was out of job due to the closure of sugar mill. His scheme was 'Each one teach one'. It was quite like Amway's selling technique where you buy a package and later get share out of the profit when you sell the same package to a few others. Unluckily his business vanished into the thin air.
To turn buildings into ruins seem to be in the blood of Jagraon wasis. There used to be huge community hall near Chungi No 5. Later it was converted into Milan marriage palace. But now it is in a thoroughly dilapidated condition. The science college is built in a huge area of fertile land. The last time I went there it had a ghostly appearance. Fifty percent of its land gives a look of a weeping widow. 
There is WAKF board land near Nau Gazia peer near Sawaddi Khurd. Several projects including some rice shelling plants are abandoned half way through the construction process due to unknown disputes. This place is perfect for a person who might be interested in making a film like Sholay. The ruins look really good in the movies.

Era of branding

When we visit the Easy day Mall we come across several products named great value products. It is obvious that all the things are not manufactured by Great Value. Perhaps they are procured and sold under their name by making handsome profits. Owning a brand is indeed a lucrative business. There is a near 100% value addition when wheat gets branded into Shakti Bhog Atta or Ashirwad Atta. In order to give a boast to their goods the primary producers need to come in contact with the brand companies. But If this contact gets established the small time retailers could face the danger of elimination. In Delhi there is a brand called Aggarwal sweets. The name is franchised after ensuring the quality. Thus several small time sweat shops got ignored. Unless the retailers learn the tricks of branding, they might face the danger of extinction in the future.
In a world where even our body is branded in terms of caste colour and creed, an unbranded thing in the market can only appear like an illegitimate child. When even our souls are not spared and are branded in terms of the religion to which we are born into, how can unbranded items survive in the market.

Comparing GT road project with a failed marriage

Marriage is love making with some purpose and planning. Atleast a family is raised at the end. Whereas a Rape is a sort of forced love that ends up being termed as crime. Pain and suffering is all that it results into. It appears that authorities tried to make forced love with the GT road connecting Ludhiana and Ferozpur. The project can also be compared to a failed marriage involving an NRI. All were excited in the beginning. At that time it appeared like a glorious marriage getting solemnised in one of the grand marriage palaces of Jagraon. No one showed any concern over the cutting of thousands of trees just as no one weeps at the departure of a bride who has been wed to an NRI. But some times a Punjabi NRI celebrates honeymoon and impregnates the innocent bride before abandoning her and escaping into the foreign lands. Some thing similar has happened to the GT road project also. No one knows who enjoyed the honeymoon (read corruption money). For several months there is no progress at all. The traffic at the main crossing of Jagraon is chaotic at its best. While driving no one knows where a single way would begin and where there would be a diversion. During night time the whole project seems like a cruel joke played on the people as the chances of accidents increase manifold. Now that we have same political party at the centre and the state level, there should not be any blame game. The project ought to be completed without any further delay. Thus the poor citizens would be able to smile and feel satisfied like the relatives of a newly wed bride who takes a flight to join her NRI hero by completing all the tedious visa formalities.

The story of 'Baegar' and the Rule Book

Earlier the students never had the facility of internet. They had to struggle for knowing the meaning of the words. In college, I heard the word Baegar for the first time. It is in a shabad of Gurbani on Ang 727 of Shri Guru Granth Sahib (Neeki Terri Biggari Alle tera Nau). This word means doing labour  without getting paid. During those times (1985), I had to refer to several books of translation to know the meaning of this word. We shifted to Jagraon in 1999. We sent our child to DAV school. When I used to reach the school to pick up my son, I had to wait near the school gate for a couple of minutes under the shade of a tree along with the auto rikshaw wallas who commuted these school children back to their houses through the narrow lanes. Once I overheard an autowalla uttering the word 'Baegar'. I came to know that the policemen can catch any rikshaw walla and use his services as much desired and then leave him unpaid. The auto rikshaw wallas have to make a union to keep this exploitation under check. The union pays some fixed amount to the police force per week or  month. In local parlance it is called Hafta and Mahina respectively. This money, probably, travels from low level to the top level in the police department. To make all this run smoothly strict rules are made regarding school transport in the name of safety of the school children. Since there would always be some problem in fulfilling the requirements of the rule book, the hafta culture keep getting encouraged. Anybody can understand that a school bus cannot navigate in the narrow lanes of the town like the auto rikshaws. When the things cannot work in an ideal way they are made to work in the mafia way. It is said that in some places in India, the mafia collects 'hafta' as the protection money from the shopkeepers. In small towns in Punjab there is a union for most of the trade like truck union, tempo union, daily wage labour union, Mason or Rajmistri union, rehriwalla(hawker) union, taxi union, shopkeepers union in every market. All these unions have some trouble in following the rule book. The poor people do not know that the rule book was knowingly made such that it would be extremely difficult to follow It is more for entrapping them than anything else. Due to this the poor guys have to do 'Baegar' for the police. The police wallas who otherwise must be from good families have to act as mafia in disguise. The respective unions have to pay haftas and Mahinas to them. The poor people battling for their bread have to shell money from their pockets which are wet with sweat in order to pay to their union leader. Union leaders often learn the lessons of corruption without any time lag. So there are elections for the union leader. Thus moves the wheel of corruption in the society.
A few year ago I was in the electricity office where a clerk said that he was an honest man but he had to extort money from the customers as he has to submit a fixed monthly 'Baegar' amount from his seat.  This means 'Baegar' rates are there at clerical level also and that too fixed for every seat.
Ultimately a part of the dirty money reaches the politicians who are usually clad in spotless white clothes. These people then ensure that no rule should be plain and easy to follow. More complications in rules result in more dirty money. So the 'Baegar' culture thrives.
Similar is the case in the revenue department. When a person buys property there is a rate list for various types of properties. His property may not fit in any category. He finds it easy to shell out money to the Patwaris and his ilk.
Once I heard from a milkman that he has no fear of the police as he gives 'Mahina' to them. But police is meant to instill confidence not fear. Logic followed is simple. As per the rule book nothing can be sold without sales tax. Moreover his motorcycle is a private vehicle and cannot carry commercial goods. So he should be exploited royally.
A few years ago some innovative guys installed 'Atta Chakki'(wheat grinder) on their tractor trailers. They used to take their equipment to the doorsteps of their customers and offered their services. They were forced to close their work as a tractor trailer is a private carrier and cannot be used commercially. Some villagers used to buy big cars. This served their family as well as a few others of their village. Thus they could earn their livelihood. This continues to happen even now but not without paying bribes.
The main culprit is, therefore, the rule book. The solution is simple. Let there be a card for rehri wallas, auto rikshaw wallas, Doodhwallas, private taxi wallas and all other wallas. They should pay the hafta or Mahina to the government. For that money the rules should be relaxed for them for a certain period of time. The rule book should be simplified to the level that even a primary student should be able to follow it. But before all this one or two officials involved in dirty money in every department must be given exemplary punishment every year. An office or the officer that never punishes anyone must be suspected at once. The main question that should be asked to the top level officers is, 'Apne kitne logon ke khilaaf action liya?'(Against how many officials have you taken action?).

Crime in its various manifestations

It has been more than a decade that any serious dacoity was committed in Jagraon. It is most probably due to the mobile phone technology. Earlier the intruders used to cut the telephone lines. Since mobile phones don't have any wires, this type of crime has almost become extinct. Crime has changed its face. Dacoity is organised nowadays in the form of political parties and the gang of government babus. It is an extraordinary thing if a political leader is not invoved in scams. The nation witnesses one scam after the other. It would stop instantly even if one corrupt leader is hanged. Didn't we see that in Arab counties two years ago? Red tape has become quite an acceptable thing nowadays in the system. It is considered normal even if a civil servant is not in office perpetually. The PA can say 'Sahib round per hain (boss is on round". Hopefully some day the public would call their bluff by attaching a GPS system to their cars and making the information available online under RTI rules. Another popular line during forenoon is 'Sahib meeting per hain (the boss is busy in a meeting)'. But meetings were common only in pre smartphone era. An officer who cannot do a meeting online ought to be demoted. These days matters must be sorted out in no time with applications like whatsapp thereby eliminating the meetings altogether. In the afternoon one can hear 'Sahib lunch kar rahe hai (the boss is having his lunch). Interestingly the boss would not take lunch at the lunchtime when everyone is supposed to take it. How can he, if has had his breakfast at 9.30 and reached the office at 10.30? Lunch time, therefore, gets postponed to anywhere between 2 pm to 4 pm. Shouldn't a boss who eats past 2PM need to be packed home along with his lunch box? Then next excuse is 'Sahib rest kar rahe hain (the boss is taking rest)'. This is a blatant abuse of power. No one is paid for taking rest. This can be tackled if two resting bureaucrats per state are dismissed each year by some independent intelligence agency.The government servants at lower level try to copy their seniors as best as they can. It is quite like a dacoity in a different form. A few years ago an employee of some road related department in Jagraon was talking about his honesty amongst a group of parents in a school compound. He narrated how he did not okay a road made by some contractor. His tone showed as if corruption was his birth right and he had let go his share as a goodwill gesture. As per his narration he said to the contractor, " Ae Sarrak nahi ji pass honi. Ess nu theek karo. Bahutee gall hai assin apni corruption nahin lanndae.(This road cannot be passed unless made better. At most we can help by not demanding our share in corruption)." The lower ring of babus, anyhow,would be set right in no time once the top ones are fixed.

Dignity of Labour

About a decade ago the Principal of a CBSE  school asked her students to port a few bricks as some new rooms were being bulit. According to her even if a child ported five bricks it would be a huge work that would be accomplished and the children would learn the value of work. Fun would be an added bonus. But the lady got a very negative respose from the parents and the management. The episode had quite an unpleasant ending. What type of job does a person want in India? A middle class family spends money on a child's education so that he can occupy some chair in some good office. Interestingly no one thinks that if everybody occupies a chair who would be left for doing the physical work. Luckily in Punjab we have Bhaiyas of Bihar and UP to do hard manual work. Some Punjabis also do physical work but only if they are totally uneducated. All educated people want to work either by moving a pen or by pressing the buttons of a key board. All mothers want their children to get educated and become big Sahibs. This mentality is responsible for fifty percent of the unemployment menace in Punjab. There is an equivalent of labour square in Jagraon called 'Labour Adda' near the Raikot Adda. Once I suggested my students to come along with me and stand at the labour square on some Sunday morning to learn the dignity of labour. All took it lightly. One said, "Lo ji Sadde hun anne marhe din aa gaye?? (O, and you think we are going through such bad times !)". Once when I was in my late teens in Delhi, I got fed up of the remarks of my elders calling me worthless. I took a bus and went to the railway station. I asked a gentleman if I could carry his luggage. He got a bit scared and hurried his way to avoid me. Some labourers came to me and asked if they could give me something to eat in case I was hungry. I refused and took another bus to Karol Bagh area where a photographer had advertised for a helper. That gentleman refused me work as according to him it was quite a low grade work for me. Then I took another bus and went to Patel Nagar area where some family wanted a tutor for their child of fourth grade studying in some elite school. To my good luck they employed me. A few years ago I asked my elder son (who is presently pursuing am MBBS course) to try out earning twenty rupees from somewhere. He rode on his cycle to Ajitwal as there could be several known people watching him in Jagraon. As per his narration he was surrounded by a crowd at some Dhabba. Some truck wallas were ready to help him by giving him money without any work. He refused that. Finally he got a chance to work. He broomed the shop of a Tyre walla and earned twenty rupees. He came back happily and wanted to give me his wealth. As I declined to pocket away his earnings, he went to a nearby grocery shop bought some Giri Pakoras and shared with us.

Thinking of Swaraj

Ideally in a democracy citizen is the king. Swaraj is his birth right. A civil servant is no more than a servant and a police officer is no more than a watchman. A  leader is just a representative of the citizen and no more than a clerk managing the finances of his boss, the common person of the town. A clerk in the municipality would never in his wildest dreams ever think about extorting money for a death certificate or a birth certificate by putting up a middle man like some owner of a photocoping shop outside the municipal committee office. The Patwari would behave just like a lower division clerk and so on. Afterall the citizen pays them from his pocket. Red tapism would become extinct. Genuine work would be as simple as withdrawing money from an ATM. We the citizens of the country should strive persistently to achieve an ideal swaraj. It might be difficult but not impossible.

Whatsapp is replacing conventional media in Jagraon

The pressing of a button on the voting machine on 30th April would create news. It would remain preserved for a fortnight or so. After that there would be a mega news explosion which is quite likely to leave the whole nation in a state of orgasm. One thing that has definitely emerged stronger out of this political festival is the social media like Whatsapp. This smartphone application along with facebook is greatly responsible for changing the tide of the politics in Punjab. In merely two months the political equation of Ludhiana has changed beyond imagination. It has particularly worked in favour of the Aam Admi Party. But some messages are downright vulgar. Some religious fundamenalists are also spoiling the show. The party leaders must instruct their workers to refrain from posting matter pertaining to religious fundamentalism, personal lives of leaders or vulgarity. Such hate messages and slander campaigns harm the same very leader who is being canvassed.

Left wing approach vs right wing approach

Leftist movements like Maoism or Nexalism take birth when there develops a huge gap between the rich and the poor. The rich refuse to share anything with the poor. Once the leftists take over the stage, there occurs widescale violence and plundering whereby the rich tend to lose almost everything. Guru Nanak's principle of sharing food prevents extreme left like conditions (seen in states like West Bengal and Jharkhand) to develop. The 'atta dal' scheme for the poor started by the Punjab government, as such, is not a bad idea. However, If such benefit is given permanently, the poor people might tend to procreate at a faster rate and hence the situation might not change at all or may worsen even further. Also such offerings can make the population unduely lazy and hence unfit for survival. Therefore the best option for any government is to lay more focus on quality education and creating job opportunities rather than providing 'atta dal' at throw away prices to the poor section of the society. Aam Admi Party is flexibile regarding its ideology.
Right wing parties are those which support the rich whereas the left wing parties favour the labour class. The main stream parties adopt a midway approach. Aam Admi Party, as claimed by its leaders is not married to any ideology. They say 'If we find solution from the left, we would go for it and also if we find it from right we would seek it with equal interest.'

Whatsapp washing the dirt of the politicians

There are two types of people in my town. First are those who use WhatsApp messaging services and the second are those who can't use it for one reason or the other. The second group consists mainly of old people, computer illiterates and small children. There is a wide gap between the people of these two groups. While the Whatsapp smart can bring revolutions with their finger tips, the Whatsapp ignorant can only gape with astonishment the fast changes occurring around them. The most recent example is the Lok Sabha elections of 2014. The traditional leaders were unaware of the power of Whatsapp till now and perhaps, they would learn it in a hard way by losing vote count. At the same time it has been found that while venting out their emotions people often resort to slandering and propogating hate messages. It is well known that slander campaigns and ugly jokes often turnout to be beneficial for those against whom they are targetted. It is because such hatred and slander generates a sympathy wave. Social media can yield positive results only if there are healthy discussions. No accusation ought to be made withot substantial base. Their is a belief in my country that a slanderer virtually washes the clothes of the person whom he slanders (Nindak hamre kapre thove- Kabir). May be it is due to this very reason that the politicians are dressed in such sparkling white clothes!

Impressive road show by AamAdmi Party at Ludhiana

All the party workers gathered at Jagraon office. First we went through the main roads of Jagraon on motorcycles shouting party slogans. Then we started for Ludhiana. There was a massive crowd at Ludhiana to have a glimpse of
Arvind Kejriwal. From our
vehicles we waved at the
Ludhianvis seeking support
from them and as a pleasant
surprise ninty nine percent of them waved back asuaring full support for the Aam Admi Party. The road show was remarkable indeed. The brief
speech of Arvind Kejriwal
struck cord with the crowd.
He has certainly become an
undisputed leader of the
masses.